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Subject: 
Re: Don Quixote puts away his lance (was Re: McDonalds set
Newsgroups: 
lugnet.off-topic.debate
Date: 
Wed, 29 Sep 1999 22:31:14 GMT
Viewed: 
1291 times
  
In lugnet.off-topic.debate, David Eaton writes:
Sorry, being unclear in the interests of brevity.  You were saying
(paraphrase warning!) that you felt that a mentally ill person's actions
would be immoral even if they were unaware of the 'wrongness' of it.  That
implies that morality is external.

Ahh... Not really... more like they were aware that they violated their own
'true' morality. When the subconscious is revealed, they feel deep remorse,
because they know that the subconscious morality was there all along, and that
they violated it. That's rather different from being ignorant of morality,
since being ignorant means that that area of your morality hasn't been defined
yet. The subconscious morality was already there, just repressed or ignored or
something.

Hmm.  Ok, fair.  That's a difference in how we define morality.  To me,
morality is a matter of the conscious mind.  Unless, of course, we're defining
the subconscious differently, but I'm >not< going there! ;-)

Laws can't be immoral.  They aren't self-aware.(2)  Therefore they can't
define a moral code for themselves.

Well, I think that laws can be immoral, but they are not 'required' to be so.
If there was a law that "Everyday you must kill someone and destroy someone's
property", that law would force me to go against my own morality. If I
followed it, I wouldn't be moral. My alternatives are to either leave the
society, or to be punished for my unlawful inaction. I think the objective of
law making should be to make laws as moral as possible. Is it ultimately
possible? Probably not. Concievable? I suppose so; but probably not.

Ah yes, but that doesn't mean the law is immoral.  It means you make a choice
on whether to follow the law, or to follow your morality.  It's a fine
distinction, but it's there.

Ok, here is where I think we've got a big miscommunication.  When ever you
talk about judging morally, that reads (to me) as "apply my morality to"

Hmm... Interesting point. Actually, in my last post, I think I made a drastic
error somewhere in the middle on this subject... I think it's been snipped...
I realized I had said quite the wrong thing about an hour after I wrote it,
but alas...

S'okay, I think I did that too. :/


Anyway, "morality" is tough. We all have different ideas about what is moral
and what isn't moral, but we all have the same "definition" of morality.

Actually, I would say that what we are doing here is debating the definition
of morality, but I get your point anyway.

When I say I judge someone else morally, I don't judge them according to my
own definition of morality, but by my rules for the definition of morality.
Hence, my rules dictate that intent governs morality, so I try and devise the
other person's intent and morality and apply it to them. Does it work? For
the most part, I'd say it does. Humans typically have pretty consistent ideas
on morality. But there are always problems. And as you get to the more
specific, more and more problems arise. It's certainly not a full-proof
method, neither is it capable of being so; but it's my only way to judge
other people's morality.

Ah.  See, I try my best to not judge people morally. (I don't always succeed)
By my definition, I'm not qualified.  I'll quite happily judge them ethically
or legally, but not morally.  This is one of the distinctions that makes me
conclude that I define morality differently than most of the world.

Why bother judging people's morality? I have no idea. I think that's another
thing that's instinctual. I think people want to know whether other people and
their actions are good or bad. And I think that judging other people's moral
standing also helps to dictate our own actions. If I judge someone to be
moral, even though they have gone against my own morality, I will be less
harsh to them than if I think they've violated their own morality. Basically,
if you feel the person is being moral, you're more approving, if you think
the person is being immoral, you're less approving, despite their particular
action. And that is why I have a problem with judging by action. I don't feel
that I should invoke my own morality of action on them without knowing their
own morality.

Ok, I see where you're coming from.

I wasn't meaning to address whether the child was moral or not.  It doesn't
matter in the least whether or not the child thinks hair-pulling is right or
wrong, or a god-given power.
I was stating that it would be moral (under my code) for ME to punish the
child for wrong-doing so long as the child knew (either directly or
implicitely) that I would consider it wrong-doing, and knew that wrong-doing
is punishable.

Yep... my only quarrel with this is as before: Gauranteeing that the child is
capable of directly or implicitly knowing your reaction. If you think the
child should know, ("You should know better than that!", etc.), but he
doesn't, are you still moral in punishing him? It sounds vaguely like my own
problem-- you have to know something internal to him-- i.e. his capacity for
inference and his direct knowledge and interpretation. The only way I can see
of *guaranteeing* that your action is moral is if you have given him direct
knowledge and definition of everything. In other words, you'd need to have it
infinitely covered.

Hmm, I take your point.  I just don't use morality for this.  I'll see if I
can explain this (it doesn't seem to fit well into words).
My morality says it's ok to punish my child if I think he's done wrong, and
knows it.  <In my brain, this next part has nothing to do with morality, and
everything to do with personal choice and opinion.>  I see my child pulling
his sisters hair, and when I question him, he reacts in a manner I have come
to associate with feeling guilty.  I punish him, and consider myself to be
acting morally.

Do you see the distinction? I'm not judging my child's morals.  It doesn't
affect my decision.

Note: I'm deliberately not getting into issues about the teaching & raising of
children, or the fact that I will try and instill in them my moral code.
That's way outside the scope of the discussion.

James
http://www.shades-of-night.com/lego/



Message has 1 Reply:
  Re: Don Quixote puts away his lance (was Re: McDonalds set
 
(...) :) yeah, the subconscious is tough... (...) Ok, I can see that... Hmmm... maybe it would be fairer to say that the law can be 'bad'. Not *morally* bad, but ill-concieved. In other words, a law becomes less and less 'good' (ethically good, you (...) (25 years ago, 30-Sep-99, to lugnet.off-topic.debate)

Message is in Reply To:
  Re: Don Quixote puts away his lance (was Re: McDonalds set
 
(...) Doesn't have to be taken to an extreme. If I happen to see a total stranger kill someone, I know what has happened, but not why. (...) Sorry, being unclear in the interests of brevity(1). You were saying (paraphrase warning!) that you felt (...) (25 years ago, 28-Sep-99, to lugnet.off-topic.debate)

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