Subject:
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Re: Did animals have rights before we invented rights?
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Newsgroups:
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lugnet.off-topic.debate
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Date:
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Mon, 9 Jul 2001 08:14:30 GMT
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Viewed:
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4002 times
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In lugnet.off-topic.debate, Duane Hess writes:
> In lugnet.off-topic.debate, Larry Pieniazek writes:
> > In lugnet.off-topic.debate, Duane Hess writes:
> >
> > > > I disagree. But I understand your point. Although the Cambridge link works
> > > > for me, we can use your dictionary (above). It is not that your rock is
> > > > "Lacking{1} moral sensibility" it is simply *unable* to have moral
> > > > sensibility. The distinction is not subtle. However, saying they rock is
> > > > without morals is in itself negative - although I doubt the rock cares that
> > > > much.
> >
> > Totally not following this. If something is unable, it clearly lacks. In
> > what way is amoral an insufficient category to contain rocks, amoeba, grass
> > and sheep (positing sheep are not self aware)?
>
> Lacking, in my mind, means that something is able to have - just in a
> deficient or reduced manner. Unable is just that - without the ablity to
> have. The ability didn't exist in the first place.
>
> Like I said, I can see the distiction. I don't necessarily agree with it,
> but I can see the point.
>
> >
> > > I still agree with Larry's distictions between being moral, immoral and
> > > amoral. Do you believe that things are either moral or immoral (to varying
> > > degrees), with no room for an amoral definition? Or is there a fourth
> > > definition in there somewhere?
> >
> > If there is he hasn't given it. I would like to hear it (stated positively,
> > that is, not in terms of what it is not), so tests could be applied to see
> > if it really does add another equivalence class to the partition.
> >
> > I reiterate, I see there being only 3 partitions here, and if one answers
> > "is it A, B, or C" with "none" the onus is on that person to say what sort
> > of thing it is, then.
>
> Agreed.
> >
> > (arguably I'd even lump moral and immoral together for the purposes of
> > partitioning and go down to two classes. There are things that morality is
> > relevant to, and things that it isn't. There are no other possibilities)
>
> I can go with that. Moral and immoral both imply that the relevant thing has
> morals, accepted morals or morals which go against custom. Either way, it's
> still a moral. Whether it's moral or immoral is a matter of perception.
> Amoral on the other hand means that the relevant object has no morals
> what-so-ever.
Interestingly, my thesaurus give these replacements for “amoral”.
Unprincipled
Unethical
Dishonourable
Unscrupulous
*Immoral*
Scott A
> >
> > ++Lar
>
> -Duane
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